THE SHRINE CHURCH OF SAINT STANISLAUS BISHOP & MARTYR Sanktuarium św. Stanisława, Biskupa i Męczennika

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28.VI15 THE SHRINE CHURCH OF SAINT STANISLAUS BISHOP & MARTYR Sanktuarium św. Stanisława, Biskupa i Męczennika 3649 EAST 65TH STREET CLEVELAND, OHIO 44105 The historic church in the heart of Slavic Village founded in 1873 Icon of Saint Stanislaus and Saint John Paul II

OUR SUMMER/AUTUMN READING continues... JUNE 28 CZERWCA 4. In 1971, eight years after Pacem in Terris, Blessed Pope Paul VI referred to the ecological concern as a tragic consequence of unchecked human activity: Due to an ill-considered exploitation of nature, humanity runs the risk of destroying it and becoming in turn a victim of this degradation.[2] He spoke in similar terms to the Food and Agriculture Organization of the United Nations about the potential for an ecological catastrophe under the effective explosion of industrial civilization, and stressed the urgent need for a radical change in the conduct of humanity, inasmuch as the most extraordinary scientific advances, the most amazing technical abilities, the most astonishing economic growth, unless they are accompanied by authentic social and moral progress, will definitively turn against man.[3] 5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he warned that human beings frequently seem to see no other meaning in their natural environment than what serves for immediate use and consumption.[4] Subsequently, he would call for a global ecological conversion.[5] At the same time, he noted that little effort had been made to safeguard the moral conditions for an authentic human ecology.[6] The destruction of the human environment is extremely serious, not only because God has entrusted the world to us men and women, but because human life is itself a gift which must be defended from various forms of debasement. Every effort to protect and improve our world entails profound changes in lifestyles, models of production and consumption, and the established structures of power which today govern societies.[7] Authentic human development has a moral character. It presumes full respect for the human person, but it must also be concerned for the world around us and take into account the nature of each being and of its mutual connection in an ordered system.[8] Accordingly, our human ability to transform reality must proceed in line with God s original gift of all that is.[9] 6. My predecessor Benedict XVI likewise proposed eliminating the structural causes of the dysfunctions of the world economy and correcting models of growth which have proved incapable of ensuring respect for the environment.[10] He observed that the world cannot be analyzed by isolating only one of its aspects, since the book of nature is one and indivisible, and includes the environment, life, sexuality, the family, social relations, and so forth. It follows that the deterioration of nature is closely connected to the culture which shapes human coexistence.[11] Pope Benedict asked us to recognize that the natural environment has been gravely damaged by our irresponsible behaviour. The social environment has also suffered damage. Both are ultimately due to the same evil: the notion that there are no indisputable truths to guide our lives, and hence human freedom is limitless. We have forgotten that man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature.[12] With paternal concern, Benedict urged us to realize that creation is harmed where we ourselves have the final word, where everything is simply our property and we use it for ourselves alone. The misuse of creation begins when we no longer recognize any higher instance than ourselves, when we see nothing else but ourselves.[13]

You pray for the hungry. Then you feed them. This is how prayer works! Pope Francis

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